Archive for shrine

La Sirene

Posted in Agwe, Dreams, Haiti, La Sirene, lwas, Mermaids, Religion, Vodou with tags , , , , , , , , , , , , , , , on January 1, 2012 by cheshirecatman

I’ve received a request to post some info about La Sirene. This lwa does walk with me, and I’m embarrassed to say I’ve been a little negligent of her and Met Agwe (her husband) lately. I need to make it up to them, and honoring the request to  post more info about her is a good start. I am also purchasing a beautiful spirit bottle for her from my friend Slinky in the near future; pics will be posted at that time.

I’ll start off with the quoted book info and then add some more personal stuff.

From Répertoire Pratique des Loa du Vodou Haïtien by Déïta:

She is Master Agouet Aroyo’s wife. Goddess of fresh and salt waters…She is the twin sister of “La Baleine” (The Whale).

SYMBOL: Gold comb and Horn of Plenty.

COLORS – CLOTHING: Pink.

OFFERINGS: Rice pudding; vermicelli with milk, corn-heart gruel, sugar-coated almonds, candies, pink cake and the roasted flesh of a white pigeon.

DRINKS: Sweet almond syrup.

(Note: This book also includes an image of La Sirene’s veve, which I don’t see often).

From The Hatian Vodou Handbook by Kenaz Filan:

La Sirene (literally “the Siren or “the mermaid”)…is as changeable as the sea, capable of great love and great cruelty..

In Haiti, many Vodouisants will avoid putting their heads beneath water while swimming in the ocean. They believe that if they do they may be captured by La Sirene, who will take them to Gineh. There they will stay for years, if they come back at all. When they return they will be powerful  magicians….

…La Sirene loves images of beautiful mermaids. If you want to create a shrine to La Sirene, be sure to include some mermaid imagery. Like Agwe, La Sirene also enjoys nautical materials and items. Seashells, driftwood, sea glass, sea floaters , and other things that have been taken from the sea or that are connected with marine or ocean imagery…You should also give her a comb and a mirror–the finest you can afford.

La Sirene likes sweet things, particularly cakes with white and light blue-green icing…You can also give her champagne, orgeat syrup, or other liqueurs.

From The Little Book of Vodou by Leah Gordon:

…a mermaid who possesses the wisdom of the water’s depths. She is said to make an eerie music on the floor of the ocean, and is held to be the patron of musicians.

Colors: Blue-green

Symbols: Mirror, comb, trumpet, shells

Offering: white doves, perfume, mirrors, sweet white wine

Catholic Counterpart:  Nuestra Senora de la Caridad and St. Martha

My own experiences with La Sirene go as far back as I can remember. For one, my favorite number was always her number, seven, and it used to follow me around. I’d look at a phone number and it would be full of 7’s, or I’d be standing in a public restroom and it would have 7 stalls. You get the idea. These days, the number 3 (Legba’s number) is the one that seems to follow me the most, but back then it was all 7’s.

When I was a child, I also had dreams where earth was a water planet, and we could breathe underwater and swim everywhere. As an adult, I’ve noticed her and Met Agwe’s presence is often indicated in dreams by the appearance of beautiful turquoise water. (See Dogs and dreams of water for more details.) She has also appeared to me a couple of times, wearing a blue and white dress. (See Unraveling the mysteries of personal lwa and the blue dress and What is it with the blue dress? for detailed accounts.) And of course, there was the mirror incident.

I also recommend the following link, which includes her veve:

http://www.sosyetedumarche.com/html/siren_balen.html

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More altar upgrades and interdimensional conversations

Posted in Animals, Divination, Dreams, Erzulie, Legba, lwas, Meditation, Ogoun, Psychic, Religion, Ritual, Sekhmet, Spirit Guides, Spirits, Vodou with tags , , , , , , , , , , , , , , , , , , , , , , , , on June 5, 2011 by cheshirecatman

Last Thursday I stopped in at Gargoyles Statuary to pick up my new Sekhmet statue. On Friday, a Sekhmet pendant I ordered off of Amazon (at a very reasonable price I might add) arrived in the mail. This morning I purified both of them and placed them on Sekhmet’s shrine, infusing them with the intention of aligning my energies with hers.

Sekhmet altar

Sekhmet's new statue from Gargoyles Statuary

Sekhmet closeup

A closeup of the wonderful detailing. A droplet of water is visible on her solar disk from the purification ritual.

(Note: If anyone wants one of these, there was another statue in stock at Gargoyles as of Thursday.)

Needless to say, I LOVE this new statue. The sculpt of her face and the texturing of her clothing and throne are quite beautiful.

This morning was also my last session of the Intuitive Bootcamp with Shannon Knight. I am sad the classes are over, but at the same time I am looking forward to working with these new tools and strengthening my skills. This session was all about communicating with guides and the angelic realm.

When the session began, I told Shannon about an inspiration I’d had earlier in the week. I’ve been wanting to work more closely with the lwa (and now, Sekhmet as well) and I know that I need a lot more practice with some of the techniques I’ve learned during the bootcamp. So I thought that I could involve the lwa and Sekhmet as I hone my skills with these techniques. For example, since Sekhmet appears frequently when I clear my 6th chakra (corresponding to the third eye), then I can work with her when I practice divination techniques. When balancing my male and female energies, I can work with Ogoun and Freda. When focusing on past lives, I can work with the Gede and the ancestors. Legba can help me communicate with my guides. And so on. As I explained this to Shannon, she said that the spirits around me became excited, as if saying, “We’re here and we’re ready!” This made me happy.

After a brief opening prayer and some basic grounding and energy clearing, Shannon guided me to connect to what she calls “the God of your heart,” or the supreme being. I was able to ask any question I wanted, so I asked for clarification on the sci-fi disguised dream I’d had recently. I still felt that the dream held spiritual significance in spite of its fanciful imagery. So I presented this question and waited, and almost immediately some pretty wild images began playing across my mind.

I saw a pyramid with the eye of Horus design (this seemed like it was a key to something), and then saw a ship floating through space, but it wasn’t your usual science fiction ship. This ship had ancient designs all over it. Like old seafaring vessels, this ship had a masthead–the face of a regal lion, possibly Sekhmet herself, in shining gold and black. (Comparisons to “Stargate” crossed my mind, but let me say here I am not a fan of the movie and cannot get into the series.) The ship was massive.

My view switched to the interior of the ship, which had spacious triangular corridors with many people walking around inside. Some of these people did not appear to be human, but had animal heads instead, much like the depictions of ancient gods you see in old Egyptian art. It was not clear whether these were costumes they were wearing or their actual bodies. During the entire time that I was viewing this ship, I was aware of a very powerful energy weighing down on me. It had an almost audible hum and reminded me of the feeling I’ve had when I’ve been inside electrical plants and stood near large generators.

All of my spiritual mentors keep telling me to accept what I see, and it’s this acceptance that enables me to move past the psychic block I’ve had for years. However, I know these images seem strange and I do not claim to fully understand them. Are they symbolic or literal? Personally, I suspect a bit of both, as can be the case with spiritual visions. More on this later.

Next I got to call upon the archangels, who are a group of beings I’ve never worked with before. These are not the angels of holiday cards, but powerful beings capable of both help and destruction, like the lwa. It’s not too surprising that some Vodou practitioners use images of the archangels to represent various lwa. This was an interesting experience and I found their energy to be very protective and strong. The archangels do not seem to require much from you in return, other than acknowledgement and gratitude, which is different from the lwa. However, serving the lwa in the physical realm (giving them offerings, performing rituals, etc.) is part of what I love in Vodou. I find the physical actions function as constant reminders of our connection with them. I don’t necessarily prefer one way or the other, and plan to work again with the archangels and of course to continue serving the lwa.

We moved on to the ascended masters, and Shannon asked me if there was any particular master that I felt drawn to. I decided to talk with my Zimbate healing guide, a spirit I’ll refer to as “A.” When I first learned his name, I did a Google search and found that it might be Hawaiian in origin, but I wasn’t sure. Today I wanted to know more about him, and as I thought that I saw images of what might be pre-Columbian art and then a spotted cat which could have been a jaguar or leopard. Then I got other, vaguer images of him wearing outfits that could be either Hawaiian or Central American in origin; I wasn’t sure. Shannon thought he felt more Hawaiian, but then there aren’t any jaguars in Hawaii. Then again, perhaps the cat was a leopard and he showed me that just to indicate that he was talking to me.  He also showed me a metal bell and I heard a ringing sound that made me think of Tibetan singing bowls. Tracy Ann had mentioned to me before that I should be working with sound. Another area to explore.

Lastly, Shannon helped me connect to my spirit guide. She asked me if I’d had contact with my guide before, and I did not think so (at least not consciously). I asked her if she thought we had one guide or many, and her beliefs were similar to those of Sylvia Browne: We each have a main spirit guide assigned to work with us before we are incarnated. We can have other guides as well that work with us at various times (such as healing guides, creative muses and such), but our main guide is with us always. So naturally I was very interested in meeting this person.

I was not sure at first whether it was a man or a woman, but then the image clarified into a slim, slightly androgynous young man, seemingly of Indian origin (this is Indian as from India, not Native American). This made me smile, as I love the music, art, dance, food, mythology and spirituality of India. As I got a better look at him, I saw that he had long black hair in a braid down his back and possibly a mustache. I asked him his name and got something that was similar to “Alan” but wasn’t Alan. At one point he changed briefly into Lord Ganesha, the elephant-headed Hindu god, and then back into himself again. Remember earlier when I mentioned that spiritual seeing can be both literal and symbolic? Shannon thought that perhaps his changing into Ganesha was to validate that yes, he was indeed from India. This made sense to me, rather than thinking he actually was Ganesha.

I asked him to show me my life’s purpose, and he showed me an aerial view of a lush beautiful rainforest. When I asked for clarification, the view remained the same. I think this is because part of me consciously knew the answer to the question.

I’ve been feeling a pull to do more for ecological preservation. This pull originates in my desire to save the big cats from extinction, and was intensified by reading Linda Tucker’s “Mystery of the White Lions: Children of the Sun God.” However, saving any part of nature is part of a larger picture of saving the planet and ourselves. Mainstream industrial culture seems to be suffering from a sort of self-destructive mental illness that will be terminal unless more people wake up and stop allowing such wide scale destruction to continue.

I am not sure yet how I can help, but for now I will take baby steps, beginning with awareness in where my money goes and where my votes go. The rest I will have to figure out as I go along, with the help of the lwa, the spirits and the deities.

Altar upgrades and a sculpture

Posted in Art, Legba, Religion, Sekhmet, Vodou with tags , , , , , , , , , , , on May 20, 2011 by cheshirecatman

Here’s some photos to look at, in contrast to the longer entries I’ve been posting. I’ve made some upgrades to my altars.

Legba altar

Upgrades to my Legba altar

On the wall behind Legba’s altar, I’ve proudly displayed a painting I recently purchased from a kind and talented artist I connected with through our respective blogs. What I love about her painting is Legba’s resemblance to the description I was given (by Tracy Ann, my medium friend) during one of our sessions, when he first made himself known to me. You can see more of this wonderful artist’s work (as well as a better photo of Legba) by visiting Erzulie Red Eyes Art and Spirit.

I also thought I’d include a shot of this cool mini Legba candle made for a Gargoyles Statuary art show by my friend Slinky:

Legba Mini Candle

The larger versions of this candle are available at Edge of the Circle Books. You won’t see them on the website, but if you call and ask for them, they will be happy to assist you.

I’ve also made some upgrades to my Sekhmet shrine. I’ve added a very cool incense burner that I found at Gargoyles Statuary, as well as a candle in a blue votive and some wonderful incense named for her (“Spear of Sekhmet” incense, how cool is that?). The incense is by East of the Sun, West of the Moon, and came wrapped in some beautiful fabric that reminds me of fire and blood. The incense is also sold at Gargoyles (yes, I shop there a lot). Next time I visit there, I will be picking up a new Sekhmet statue, larger than the one I currently have in her shrine. Very cool stuff. You can also see my cartouche cards; I  thought that would be an appropriate place to keep them when not in use.

Sekhmet altar

Upgrades to Sekhmet's shrine

sphinx

Sphinx incense burner

And finally, now that I am through plugging some of my favorite artists and businesses, here’s a photo of my recent Sekhmet sculpture:

Sekhmet sculpture, created by the author

OK, that’s it for now. Next time, it will be back to more text and fewer pics 🙂

Rada fet and exploding roses

Posted in Azaka, Damballah, Divination, Erzulie, Ghosts, Legba, lwas, Possession, Psychic, Religion, Ritual, Sekhmet, Spirit Guides, Spirits, Therianthropy, Vodou with tags , , , , , , , , , , , , , , , , , on May 8, 2011 by cheshirecatman

(First of all, I apologize for the sensationalistic title—I couldn’t resist. The “exploding roses” refers to an energy exercise. Nobody blew up roses at the fet.)

Rada fet for Bossou and Azaka

Last night’s fet was quite interesting for me personally, both in terms of new experiences and things I witnessed. I think I’ve come a long way since last year’s Rada fet.  At that time, my head was more closed and the identity of my met tet was still a mystery to me.

Slinky picked me up at 5. During the car ride, she mentioned that she ran across a chicken not far from her home. She’d had the thought of picking it up and bringing it along to the fet, but then thought the better of it (tongue-in-cheek here). The fowl probably belonged to somebody, and would be missed.

Slinky and I arrived early to help with setup (around 5:40). There was a game going on at Qwest Field, near the fet’s location, so traffic was a mess. We ended up having to pay for parking, but that was okay. The plus side is that there were a lot of people around, so Slinky’s car was less likely to be broken into.

The altar turned out quite nice, I thought. The table was covered with banana leaves, with a satiny red tablecloth on the left half for Bossou and a blue kerchief on the right for Azaka. On Azaka’s side of the table were a framed portrait of St. Isidore and a 7-day candle with his image. Bossou’s half held red candles, a portrait of the Triple Ray Christ, a set of bull horns and a triple-horned figure made from fabric and decorated with sequins. The Bossou side was a bit fuller than Azaka’s, due to Bossou being Mambo C’s met tet. She did her best to make both sides equal (and Azaka ended up with a LOT of offerings before the evening ended), but it’s understandable that she would have more altar items for the lwa who rules her head.

Houngan D brought a spirit “box” that was under construction. He makes several of these a year and sells some of them. Last year I saw one that was a cube with round openings on 5 sides. Small statues were placed in each of the four interior corners representing various lwa. It was very beautiful. The one I saw last night was no less beautiful. It was a ruby-red transparent vase with graceful curves. An image of the Mater Dolorosa was affixed to one side, representing Erzulie Freda. When I looked at the vase from the opposite side, I could see the image through the glass. Setting inside the mouth of the vase was a huge faceted glass diamond.

It was nice being there early. I also got to talk to Mambo C’s boyfriend a bit; he’s an interesting guy, experienced in other magickal paths. He is also Jaxob’s (the tarot reader I met at Norwescon’s psychic fair) mentor. Jaxob also showed up early, and we hugged like old friends. Mambo C drafted her boyfriend, Slinky, another regular attendee and me to participate in the salutes portion of the ceremony, which we rehearsed before everyone arrived.

Between 6:15 and 6:45 more people began to show up. Among them was Ash, who I met at last winter’s Fet Gede (our mutual friend Greg brought him). I thought it was very cool that he came back, even though Greg did not attend. Ash is a tall youngish (mid-twenties to early thirties somewhere, I am guessing) man with a sincere smile and an appealing openness about him. We got to talk for a bit. I found out that Ash attended the March fet, the one that Slinky and I missed. Vodou is Ash’s only spiritual path at the moment. Up until last Sunday I would have said the same for myself, but then Sekhmet appeared (which I wrote about in a recent post). Another very cool thing is that Ash reads this blog (yay)! He was wondering if it was mine, and I confirmed that it was.

The service began with the drawing of the veves and the reciting of the priyes (a prayer in song for the saints and the lwa, sung at the beginning of fets). Lyric sheets were handed out, which was very helpful for the call and response segments of the priyes. As a result, the lyrics were much less garbled than at the previous fet. More guests arrived, including T who has been at most of the fets I’ve  attended. She has African ancestry and, although relatively new to Haitian Vodou, is experienced in another African-based faith (I think Yoruba but am not sure).

We moved on to the salutes that we had practiced earlier, which were led by Mambo C and V (a Hounsi). They would salute the four directions, the doorway, the altar and the drums, and then the four of us (Slinky, me, Mambo C’s boyfriend and the other regular), carrying lit white candles, would perform some simple steps and turns with Mambo C and V. During the drum salute, the four of us set our candles down in front of the drums.

Then the songs, drumming and dancing began in earnest. During one of the Legba segments, Mambo C felt Legba coming into her head. She surprised me by grabbing my head and pulling our faces together with enough force that it was actually a bit painful when our heads connected. I found this amusing though–I figured a child of Bossou is not going to be super gentle when butting heads. And I thought afterwards about the phrase, “no pain, no gain.” In this case it was very literal. (V also stomped on my foot accidentally when dancing, and it was kind of painful as well.) When I asked Mambo C about the head thing later, I found out that she was trying to pass Legba into my head. It didn’t quite happen this time.

As the fet continued, Houngan D proceeded to pull various people aside and either walk them around the circle or deposit them outside the circle where they either sat down, lay down or went up to the altar. Among the people he pulled out during the evening were various regulars, Ash and a few of the new attendees). For the first time in a service, he pulled me aside, and brought our heads together in the center of the circle. He splashed an herbal mixture on my head and then took me over to the altar, telling me that I have Azaka. As you may remember from an older post, Houngan D thought that Azaka might be my met tet. I am not sure if I feel Azaka is with me or not, but it is entirely possible. Mambo C told me later that when one has Legba as met tet, one can have a lot of lwa walking with you. (And now I’m worrying over limited shrine space *grins*.) But I have not forgotten my bee sting last year, and the subsequent research I did that revealed that bees are associated with Azaka.

There were a fair number of possessions throughout the evening. Not surprisingly, Mambo C became possessed by Bossou, and proceeded to lift at least three people, including Ash, who is a lot taller than her. V and her friend also became possessed during the evening, although I am not sure by whom. Houngan D was possessed by Damballah, who I believe is his met tet. There were a few times through the night when several people were in various states of possession at the same time.

T became possessed by Erzulie. I find T’s possessions interesting because they are not the same as those of other attendees. I remember her possession at my first Fet Gede, when she sat frozen with her arms in an almost dance-like pose. Last night I saw her holding Houngan D’s Freda vase and staring down into it. Shortly after that, she sat in a chair, her arms frozen in the gesture of a woman brushing her hair while looking in a mirror. (Afterwards, when T, Mambo C, Slinky and I were talking, T said she was surprised that, prior to possession, the lower half of her body felt frozen. This actually sounds very similar to some of the possessions that Maya Deren talks about in her book Divine Horsemen.  When she became possessed, Deren describes how one of her feet became rooted to the ground.)

Prior to attending the fet, I’d been curious how the chakra and energy work I’d been doing with Angel and Shannon would affect me during the ceremonies. Last night I did notice that my head felt more open than ever before. Early in the evening, a mental image of a small glowing donut-shaped ring popped into my mind, which I thought might represent my crown chakra. Throughout the evening, I was aware of this ring, which changed color from vibrant orange to mixed blue and green, to purple and black, to solid black, then to orange again.

Near the end of the service, during a dance for Azaka, some of the more spacious dancers (by spacious, I mean that their style of movements requires a lot of room) were going wild. I got sandwiched between two of them, where I could not move forward or backward without getting struck. This aggravated a shift in me (in therianthropy, a “shift” is when one’s personality, energy body, consciousness or spirit form changes into one’s animal form). This is the first such shift I’ve had at a fet, and it felt a little weird. I continued to dance for a bit, while my thoughts became less word-oriented (I tend to think in words, being a writer) and changed into a very visual, sensory and present-moment sort of consciousness). I left the dance circle and stood on the sidelines while the beat of the drums pulsed within my being and watched the spinning moving forms of the dancers as through they were primates with puzzling habits. I’ve playfully coined this feeling “leopard-head” because it felt mostly that my head had shifted and not so much the rest of me.

The drums at last subsided and Mambo C came over to check on me. I told her I was fine, but I felt a little funky as though I might get sick to my stomach later. (I never did get sick. This seems to be a somewhat normal reaction for me to strong doses of energy.)

One thing I always wonder about at the end of these local fets is why the lwa don’t interact with the congregation more. It seems to me that, along with accepting their offerings, they would want to take advantage of a flesh-and-blood body to communicate with those who serve them. Most of the possessions I’ve seen so far mainly involve the individual, with the lwa and that individual receiving most of the benefits. Possessed people flail about, lie down, laugh or, as was the case last night, eat. (We had about three Azakas eating food from the altar near the end of the fet. None of them spoke to the congregation, to my knowledge.) Slinky thought that perhaps our services are not strong or skilled enough yet to bring forth that powerful of a possession. And that made sense to me.

Roses

This morning was my second session of the Intuitive Bootcamp with Shannon Knight. She taught me how to visualize roses and use them for healing and divination. It was a lot of fun and, surprisingly, came fairly easily to me (I say surprisingly because most things energy-related have not come easily to me in the past). The “exploding” part is visualized as part of an energy releasing process.

I also told Shannon about Sekhmet’s appearance during last week’s session, and she mentioned that I have Egyptian energy about me, and that the guides (not sure if this was from hers or mine) told her that I was skilled at manipulating energy in past lives.

On a funny sidenote, I was reading an article recently. It said that the more intelligent a person was, the more likely they were to believe bullshit. I didn’t totally agree with the article here–although I can see how an intelligent person might fall for a scam because they are too cocky to do their homework, I would not consider belief in the paranormal or ghosts as “bullshit” (at least not in all cases).

Many of my intelligent friends believe in ghosts or the paranormal, but not because they’re gullible. Their intelligence means that they are curious about things and their research helps them to understand unusual phenomena. And sometimes they believe because of personal experience. Plus, if believing in the supernatural means you’re gullible, then everyone with any type of spiritual faith can be defined as gullible, including Ghandi, the Buddha and Mother Teresa. Which would be insulting if it weren’t such a silly assumption.

So, on that note, so long for now from yours truly, the gullible author 😛

More thoughts on Sekhmet

Posted in African culture, Agassou, Animals, Art, Legba, lwas, Meditation, Ogoun, Psychic, Religion, Sekhmet, Spirits, Therianthropy, Vodou with tags , , , , , , , , , , , , , , , on May 3, 2011 by cheshirecatman
Sekhmet shrine

My small bookshelf shrine for Sekhmet. The print is by artist Jeffrey I. Shaw.

I am amazed at how good of a “fit” Sekhmet is for me, and also incredulous that I never saw that before. I’m guessing the reasons were that I was too spiritually closed due to energy blockages and past depression, and also that my tendency to over-intellectualize everything got in the way. As a Wiccan, I felt free to pick and choose my deities, and I was enamored of Bastet and Anubis (and more recently Agassou), and for some strange reason did not feel compelled to serve Sekhmet. Although that is in some ways regrettable and embarrassing at this moment, it is also validating. It makes me less likely to dismiss her recent appearance as wishful thinking.

Sekhmet is associated with healing, creativity, destruction and blood. She is known as an avenger of wrongs. I am an artist whose work sometimes portrays “dark” characters and blood. I am an avid horror movie fan, obsessed with exploring our fears and the darker regions of the human soul. Some people have told me I have a very spiteful streak. I’ve toned this down over the years, but I don’t forget past wrongs, whether the wrongs were committed against me, those I love, or the innocent and helpless (no, Michael Vick, your public remorse is not convincing). I have an equally strong compassionate streak and am interested in various areas of the healing arts. In some ways Sekhmet reminds me of Ogoun Balindjo, whom I have in my Rada shrine–another entity who can be fiercely destructive or healing.

Thinking about Sekhmet and reading Linda Tucker’s book about the white lions is helping me to attune to her energy, which I believe I can feel coursing through me, particularly in my spine (which is where I tend to feel Ogoun as well).

Even though it was not my intent to diversify my faith at this time, perhaps the division between the entities is, to some degree, an artificial and intellectual construct in my own mind. I still feel that Legba had a hand in this, opening my head to Sekhmet. And, like Legba, Sekhmet’s roots are in Africa so, although they belong to different belief systems, they both are tied to the homeland of my theriotype (the leopard).

And on the topic of therians, I had to smile when I ran across the word “therianthropic” on page 20 of Tucker’s book. The author was discussing cave paintings and how therianthropic half-human, half-animal images represented shamans who were deeply connected with the land and its non-human residents. She thought the depictions might symbolize a shaman’s part human, part animal consciousness (as good a definition of therianthropy as any, I think). Mambo C has told me I likely have shamanic ancestors, and Shannon told me my energy is deeply rooted in the earth. One of the beliefs of the Shangaan people of Africa is that if you kill the white lions you kill the earth. I’ve long felt that I would lose the will to live if the day came when most of the wild creatures are gone (especially the big cats) and the world’s sole inhabitants are humans.

One of my New Year’s resolutions was to start donating regularly to big cat causes (and I’ve mostly kept to this, save for a month and a half when I was barely keeping afloat financially). I’d planned to petition the lwa Agassou for his help with this cause, even though I have little information on him compared to many of the other lwa. I suspect that Sekhmet is offering her help in this area, for which I am very grateful. I plan to postpone setting up Agassou’s shrine for now, and focus on Sekhmet along with the lwa who currently have shrines in my home and the ancestors.

Back in March Puck told me that things would start moving much faster soon, and that there were surprises in store. The lesson? Always listen to Puck.

Footnote to previous post: Sekhmet

Posted in Art, Divination, Meditation, Religion, Sekhmet with tags , , , , , on May 1, 2011 by cheshirecatman

In the excitement of writing my previous post, I somehow forgot to mention one important detail.

During the meditation, I was visualizing gold light (which K described as “sunshine gold”). Images of Sekhmet kept popping into my mind. She is associated with the sun, according to some sources.

The rational side of my brain says that this is because I recently bought a beautiful print of Sekhmet at an art show, and was reading about her to create an informational tag for a sculpture I made of her. However, I had no plans to start up any Pagan practices again and want to just focus on Vodou.

But I think it unwise to ignore intuition.

So…. now I have to figure out where to put this shrine, and how to go about serving Sekhmet (back in my lazy Wiccan days, I focused on Bastet and Anubis, although not very seriously). I also recently bought a copy of Linda Tucker’s Mystery of the White Lions, not so much because I intended to but more because I was trying to fill up choices for a book club offer and it was one of the books that was of some interest to me. Synchronicity? Maybe.

Shrines are taking over my house. One of the challenges of working with the spirits, I suppose. Fortunately, I already have the print and a small statue of her to place there, so that’s a start.

New Legba doorway altar

Posted in Art, Legba, lwas, Religion, Vodou with tags , , , , , , , , , , , on February 6, 2011 by cheshirecatman

After our recent house blessing, Mambo C recommended that I set up a small Legba altar near our front door. It took me a little while to decide how I wanted to do this, as we have three doorways in our entryway and I knew the altar would have to be small or it would get knocked over.

I finally decided on a small but sturdy shelf from Gargoyles Statuary. On this I placed one of the seven-day lwa candles that I bought from my friend Slinky. Last year, Mambo C used one of them for a wanga (spell) to help some friends find a place to live. I understand the wanga was quite successful.

These beautiful candles are now available at Edge of the Circle Books.