“Max Gesner Beauvoir, the “Ati” or supreme leader of voodoo, Haiti’s traditional Afro-Caribbean religion, died Saturday afternoon, aged 79.”
Video posted on the Daily Mail site
Archive for Voodoo
Voodoo practitioners mourn the death of leader Max Beauvoir
Posted in Haiti, Vodou, Voodoo with tags Haiti, Houngan Max Beauvoir, Vodou, Voodoo on September 16, 2015 by cheshirecatmanHoungan Max Beauvoir, August 25, 1936 – September 12, 2015
Posted in Haiti, Vodou with tags Houngan Max Beauvoir, Vodou, Voodoo on September 12, 2015 by cheshirecatmanToday Houngan Max Beauvoir joined the ancestors. He passed away at 1:00 pm at Le Peristyle de Mariani, founded in 1974 in Mariani, Haiti.
Philadelphia, Summer 2015, Part Two: Enter Simbi Makaya
Posted in lwas, Simbi Makaya, Vodou with tags Mambo Vye Zo Komande LeMenfo, Simbi Andezo, Simbi Makaya, Vodou, Voodoo on July 2, 2015 by cheshirecatman(continued from Part One)
Saturday night’s service was of the fiery Petro sort, in honor of Simbi Makaya. The sosyete’s drummer had other commitments, so we would be singing a cappella, with only our hands and assons for accompaniment. There were ten of us present: the Houngan and Mambo of the house, five other mambos, two sevis tets, and a hounsi Kanzo (yours truly).
We began, as always, with the Priye Ginen. It did not take long at all for the room to heat up. We sang for everyone’s met tets. Legba and La Balenn came but did not take anyone’s head. The Houngan then started to go under, but was told to “pass it on,” so he touched foreheads with Mambo Vye Zo, and then she was gone.
Enter Simbi Makaya.
Two of the mambos immediately attended to him, and tied red and black moushwas onto his arms. His throne had been set up prior to the fet, and he settled into it with the air of a man who is at once both regal and street smart. Mambo likes to refer to him as the godfather of Vodou, and that seems to describe this Lwa about right.
He wanted his Dewar’s and cigarettes immediately. He would smoke and drink throughout the evening. Those of us who were not attending to his needs sat or knelt around his throne. Then he immediately focused on Mambo CH, whom he’d recently visited in a dream. He was charming and tender with her as they talked. He could not resist asking for her hand in marriage, but the mambo politely declined. He bathed her feet, her hands and her head. When Mambo CH rose to her feet, she vired (performed a series of turns that is a salute), and Makaya was pleased that she was “well raised.”
Next, he called up one of the sevis tets, and they talked for a while before Makaya dabbed some of the bath water on their
forehead.
At some point after Makaya’s arrival, Simbi Andezo arrived in the Houngan’s head, and sat down next to Makaya. Andezo is not gregarious like Makaya, so he was mostly quiet. When he did speak, it was not loud. I wasn’t close to him so did not hear much of what he said. I was sitting with a couple of the mambos a few feet to the opposite side of Makaya, trying to be small and invisible. I knew that Mambo CH really needed to speak with him, and figured I did not need to take up any of his time. My ploy was about zero percent effective.
“Azouke! You think I don’t see you? Silly man.”
I jumped a bit when he said my name. He gestured me forward. I don’t remember what all we talked about, but I do remember him complimenting me on my creativity and my hands, and that inspired me to promise him a sculpture. This pleased him a great deal. He said that God gave them (the Lwa) many things, but physical form was not one of them. He also told me he watches the redhead that I live with. I wondered to myself how she would feel about that. Anne, the former atheist. Sometimes Vodou scares her a little, but she takes it in stride and believes. When we were finished, he dabbed my forehead with the bath water, I vired and returned to my chair.
Makaya then proceeded to do all the gads himself. Originally there were only four of us who wanted them, but during the service more were inspired and also asked for them. The only people who did not receive one were those who already had them. When the final gad was done, he asked if there was food, and was served a piece of a chocolate cake that one of the sevis tets had baked for him. Then we all were served cake, and someone offered the Houngan a piece. But the Houngan was still out, and Andezo said dismissively, “Do I look like I want cake?”
After the cake, I kind of expected Makaya might leave, but instead he asked us if we had any questions. The room was silent, but he was having none of that. “So, no questions? Everyone knows everything!”
One of the mambos asked him if he got the scratches on his face from Dantor. Makaya smirked and replied, “No. But I should show you my back sometime.”
I asked him what he looked like, and he gave me enough of a description that I could start building my mental picture of him. (I will not share this now, but will post his sculpture when it’s complete.)
There were more questions, and more discussion, and then the Houngan was back and telling Makaya that it was time to leave. Mambo Vye Zo returned to us, exhausted and hungry. It was an amazing service, and the most time I’ve ever spent in the company of a single Lwa. I hadn’t expected to like Makaya so much. In some ways we are kindred spirits—we both have a realistic (and not always flattering) view of humanity, we both like ‘women who fight back,’ and I like his no-nonsense way of dealing with things. At one point during the evening, he’d stated, “Nobody fucks with my people.” As I’d mentioned in my previous post, I had not worked with Simbi Makaya before. Mambo Vye Zo thinks I may be mistaken, that we may indeed have worked together, just not in this life. After meeting Makaya and discovering how easily we interact, I am inclined to think she may be right.
Sunday evening, on my flight home, I received a text from Anne: “Some kind of disaster happened in the backyard in [annoying neighbor’s] unit. Firemen are there for a long time and appears like a hole is dug up. There is caution tape.”
What we know: Around 8 pm Sunday evening, Anne thought she heard a few explosions. A little while later, there was a fire truck and about ten firemen by the neighbor’s unit. Their fence on one side is so badly burned that it will need to be replaced.
Now, there are times when my skeptical brain would write this off to coincidence, but not in this case. Look at the timeline of events: Saturday afternoon, neighbor’s kid is climbing over our gate into our patio, potentially damaging it. Sat night, during service, Simbi Makaya says he is watching Anne. Sunday, the neighbor’s patio is burned. I was and still am kind of floored by this. I had not asked Makaya to deal with the neighbors, and had not even been consciously thinking about them during service. The only thing I can conclude is that he meant it when he said he was watching over Anne.
Mambo says that Makaya tends to be very “tit for tat.”
And the punch line? Each of the patios in our condo complex is separated from the patio next to it by a wooden divider wall. The divider separating the annoying neighbor’s patio from the next patio is only burned on the annoying neighbor’s side.
Gotta hand it to Makaya, he strikes with precision.
So now, I need to set him up some altar space, buy him a bottle of Dewar’s, and get busy on that sculpture.
On a final note, I would caution that it’s not a good idea to approach Simbi Makaya to work with him. This is clearly not a Lwa to mess around with. If he wants to work with you, he will let you know.
If you’d like to read Mambo Vye Zo’s thoughts on these events, click the links below:
A new year, Bain Noel and Four Circles class
Posted in Religion, Ritual, Vodou with tags Bain Noel, class, fet, Four Circles, Petro, Sosyete du Marche, Vodou, Voodoo on January 18, 2015 by cheshirecatmanSo we are here in 2015 and I need to start posting regularly again. There are some topics I meant to post last year after Kanzo and I need to get those written. With the shortest day of the year behind us, it’s time to look forward to spring and growth.
Last night I participated in a small Kings Day fet. There were only ten of us present, and half of those had never attended a fet before. As a result, things were a little rough around the edges, but we still raised a good amount of energy. I am not the most energy-sensitive person in the world, but at one point during the Petro section I become uncomfortably hot, even though we were in a basement and had not been dancing enough to raise a sweat. Others felt it too. The presiding Mambo gave us the Bain Noel baths. We parted ways happy and the newcomers plan to return for the next event.
In other news, Sosyete du Marche has started up its Four Circles Year One class again. This is the 101 of Vodou and you have until the end of January to sign up for this quarter. More information here.
Ayibobo, and here’s to a prosperous 2015!
The United States of Hoodoo
Posted in African culture, Haiti, Movies and Media, Vodou with tags Darius James, documentary, film, hoodoo, Ishmael Reed, New Orleans, Oliver Hardt, Sallie Ann Glassman, The United States of Hoodoo, Vodou, Voodoo on December 2, 2014 by cheshirecatmanThis full-length documentary film is now available for rental ($2.99) or purchase ($5.99). I haven’t seen it yet, but the trailer looks good. You can see the trailer and purchase the film here.
When I don’t like Halloween: Universal Studio’s “Bayou of Blood”
Posted in Vodou with tags Bayou of Blood, Halloween, media, racism, Saumya Arya Haas, stereotypes, Universal Studios, Vodou, Voodoo on October 17, 2014 by cheshirecatmanGenerally I like this season, but I am not crazy about bad ethnic-themed costumes (aka black/red/yellow-face), or this nonsense which reminds me of last year’s messed up “American Horror Story.”
Black Savagery and “Voodoo” Horror at Universal Studio’s Bayou of Blood by Saumya Arya Haas
A serious article on Vodou in Newsweek today
Posted in Vodou with tags Haitian, Louisiana, New Orleans, Newsweek, Vodou, Voodoo on August 25, 2014 by cheshirecatmanThis article was published on the Newsweek site today and it handles the topic of Vodou respectfully.
Voodoo Is Rebounding in New Orleans After Hurricane Katrina by Stacey Anderson
“An Outsider at the Crossroads” article by Alley Valkyrie at Wild Hunt
Posted in Ghede, Ghosts, Life Lessons, lwas, Vodou with tags Abner Louima, Alley Valkyrie, Amadou Diallo, gentrification, Ghede, Haiti, lwa, Ousmane Zongo, Patrick Dorismond, police brutality, race relations, synchronicity, Vodou, Voodoo, white privilege on August 24, 2014 by cheshirecatmanI highly recommend this article by Alley Valkyrie on The Wild Hunt site. It’s a fascinating account of a white artist moving into a neighborhood heavily populated by Caribbean people as well as a commentary on race relations, privilege and gentrification. Vodou also included.