Relief: The Harsh Truth about International Aid

Posted in Uncategorized on May 20, 2013 by cheshirecatman

Reblogged from The Hermit's Journey:

http://www.youtube.com/watch?feature=player_embedded&v=cfynGVRapFQ

My friend Sandra Whiteley has a new film project in the works. Sandra is the director of Real Voodoo, which I reviewed previously. The new film, "Relief: The Harsh Truth about International Aid," is a labor of love, as well as an important human rights project. Unlike "Real Voodoo," this film is not backed by a studio. Sandra is producing this on her own, and seeking public support.

Read more… 457 more words

I'm reposting this as a reminder that there are only 16 more days to invest in this film, which could shed light on serious problems within international aid organizations. No amount is too small (and you can be anonymous), although there are some nice things you can get with slightly larger donations. Please consider giving; consider it an offering to the lwa and the place that gave birth to our faith.

Beautiful new card deck and an online class

Posted in Art, Divination, Psychic, Religion, Ritual, Sekhmet, Vodou with tags , , , , , , , , , , , , , , on April 23, 2013 by cheshirecatman

For me, feelings of depression or stagnancy are signs that my spirit is malnourished. One of the ways I deal with this is by finding new things to learn.

Nefer Khepri’s Egyptian Lenormand Deck

www.egyptianlenormand.com

My friend Nefer Khepri has just created and published her Egyptian Lenormand card deck. These beautiful cards feature original art hand drawn by Nefer herself using channeled images and colors traditional to the Egyptians. Nefer serves several Egyptian deities in her practice (including my beloved Sekhmet) and has a PhD in Latin American Studies (Mayan Iconography and Epigraphy). She has run her Magickal Musings business since 1998.

The deck is priced reasonably at $33.15 (Price includes  shipping, a clear protective case and an attractive satin draw string bag. Shipping is slightly more for addresses outside the U.S.). The deck can be used with the traditional Lenormand meanings and spreads, but Nefer has included some additional cards and interpretations unique to her deck. The deck is in limited supply and I don’t know if there will be a second printing or not. The last time I heard, it was nearing 50 percent sold out.

Sosyete du Marche Four Circles Online Class

www.sosyetedumarche.com

The wonderful Mambo Pat and Sosyete du Marche have begun offering online Vodou lessons (click the link above). These classes include links to exclusive online video and a forum where you can discuss class material. While classes are not a substitute for attending services or working with a house  in person, there are still many things a solitary person can do to serve the lwa and I think this is a valuable resource for those who do not live near a sosyete. Even though I have a local group, I am planning to sign up for the class anyway because I know there is more I can learn (plus I love Sosyete du Marche, as I’ve said before on this blog). Class begins May 15 and the price is $150, which includes access to the videos and copies of Mambo Pat’s book “Serving the Spirits: The Religion of Haitian Vodou” and her CD “La Priye Ginen: The Prayer of Africa.”

Happy learning! Ayibobo!

Relief: The Harsh Truth about International Aid

Posted in Haiti, Vodou with tags , , , , , on April 11, 2013 by cheshirecatman

My friend Sandra Whiteley has a new film project in the works. Sandra is the director of Real Voodoo, which I reviewed previously. The new film, “Relief: The Harsh Truth about International Aid,” is a labor of love, as well as an important human rights project. Unlike “Real Voodoo,” this film is not backed by a studio. Sandra is producing this on her own, and seeking public support. Even a small contribution of $1 would be appreciated. $25 will get you a copy of the completed film.

The film will be made in Haiti and employ Haitian people to work on location.

As Vodouisants, we have a responsibility to give back to the country that birthed our faith. If you can’t contribute now, please spread the word.

Here is the description from the website:

Short Summary

I am a Canadian documentary filmmaker who first went to Haiti to follow a mobile medical mission. I was shocked by what I discovered. After that trip I made a human rights documentary entitled “Real Voodoo”. But for me that was not enough. I have seen first hand the failure of International AId as have many high profile authors and journalists. “Relief” will take my stories and those of other writers to expose the truth about International Aid. Relief will use Haiti as a backdrop but make no mistake the problem of aid is global.

I have spent the last 13 years working for the same company, I am now for the first time striking out on my own so I can tell the real story without restraints. I am not financially in the position to make the film that is why I need your help. Let us all use our voice to make a change.

What We Need & What You Get

We need $250,000 to make this film. The money covers the cost of the crew, the travel  the equipment and post production. We will be hiring Haitians to work on location with us to make certain that our film does not exploit the country but brings work and commerce to Haiti.

If you become a funder you will have the unique satisfaction that you may have changed the way people look at developing nations and the powers that try to control them.

The Impact

If you become a funder you will have the unique satisfaction that you may have changed the way people look at developing nations and the powers that try to control them.

My film “Real Voodoo” played in film festivals around the world and seriously impacted people’s views on a much maligned religion. During the Q & A’s following the screenings I heard so many people say “I just did not know that” I had one NGO commit to educating their workers on respecting cultural and spiritual beliefs. We can change the world and I want to do it, one film at a time. ANd you can help be a part of that change.

Other Ways You Can Help

If you cannot contribute but you belive this project to be worthwhile then share this with those who are in a position to help. Thank you so much

Sandra Whiteley, Director

www.indiegogo.com/projects/relief-the-harsh-truth-about-international-aid

Beautiful Vodou images

Posted in Art, Haiti, Religion, Ritual, Vodou with tags , , , , , , , on April 5, 2013 by cheshirecatman

A friend posted a link to this site on Facebook. Photographer Les Stone has captured some really beautiful Vodou images from his many trips to Haiti. Enjoy!

Pelerinaj Vodou by Les Stone

Blind faith and books

Posted in Life Lessons, Religion, Vodou with tags , , , , , , on March 14, 2013 by cheshirecatman

Ever since I was a kid I’ve had random people attempt to convert me to some form of Christianity. They are never successful because I was never raised in that paradigm. When I disagree with them, they often resort to quoting scripture to me, and I have to let them know that, to me (who was never a Christian) it is simply a book. I understand that it’s their holy book, but it’s still a book nonetheless, and one that has been edited numerous times for various reasons.

I am a very spiritual person in some ways, but I am also very grounded in this shared reality (sometimes more than I would like to be). I don’t do blind faith, I can’t. I won’t take your word for it, unless you are someone I’ve known for a while and I’ve come to trust your opinion. I can’t base my beliefs on any one book, although I love books and consider them invaluable to those of us exploring new belief systems, especially when we may not have access to experienced practitioners at any given time.

But ultimately, for me, whether I believe in something is going to be based on my personal experience. This is why I am on the path I am on now. It was not planned. I was, quite literally, guided here by my met tet, and the first time he contacted me I didn’t even know who he was.

So, for me, when doubt creeps in, I remember my experiences, many of which are hard to explain from a purely nonspiritual point of view. I love that I don’t have to rely on blind faith. Or books.

Ayibobo.

Ashes and skeletons

Posted in Animals, Ghede, Legba with tags , , , , on March 7, 2013 by cheshirecatman

For the past few weeks, there’s been a theme of death in my life, although not in a particularly bad way. It’s more like a reminder that death is always with us and is part of the circle of life. Not that I needed reminding, really, but Spring is around the corner and death is irretrievably connected with renewal.

Last Tuesday I went downtown to meet a friend and had time to kill, so I went to pick up Snowman’s ashes at the vet. I don’t get downtown very often. I ride the bus, which is time-consuming, so the ashes have been there for over a month while I waited to combine a trip to the vet’s office with other errands.

It’s nice to finally have his remains. Snowman’s urn is quite a bit smaller than Puck’s, but came with a plaster ornament imprinted with his actual paw print. Both now sit inside his food dish next to Puck’s items on the ancestor altar. I have a small ceramic figurine of a Siamese cat that Anne gave me a while back. Once I touch up some of the paint, I will place it next to his other items.

I’ve been mourning Puck pretty intensely for 5 years. What’s strange to me is that, once Snowman crossed over, the pain of losing Puck lightened considerably. Perhaps it’s because the two of them are together and, in some way that I don’t understand, Snowman created some type of bridge between Puck and me when he crossed over, and now we are more connected. That’s the only way I can explain the feeling, really.

Beginning in mid-February, I kept running across dead animals. The first was a dead squirrel near an intersection close to work. The next was a crow, also near work, that must have just expired. It was still so beautiful that, if it weren’t for a few light spider webs on its feathers, I would have assumed it was still alive. It was resting on the sidewalk, in the position that it might have sat on a nest of eggs. I had to gently nudge it with my foot before I was sure it was dead.

Then several days after finding the crow, I found a small skull with the lower jaw missing. I was getting off the bus near my home and there it was, just sitting on the edge of the sidewalk. Someone, a kid probably, had poked a stick through the empty eye socket. It’s cat-sized, but the eye sockets do not look like those of a cat.

So three dead animals, I should be through. Yes, I kind of believe in the ‘things happen in threes’ rule. But I am a Legba kid.

I feel a pull from the Ghede and also the animal world. It’s just a matter of pinpointing what work I am supposed to do, so that I can do it and then go home to be with Puck and Snowman, under the water.

And now, a Legba and Snowman dream

Posted in Dreams, Legba with tags , , , , , , , on February 7, 2013 by cheshirecatman

I am enjoying this period of active dreaming, and had another action-filled dream last night.

The girlfriend Anne and I catch a ride downtown with two cop friends of her mom’s (in the dream, we don’t know these people in real life). They are bobbies and have British accents, so I am not sure if we were in the UK or what. They get off at their district station and we get out to walk around a small downtown area. Then we are wandering through a neighborhood when I realize that my backpack is missing.

I am panic-stricken (I ride the bus in real life, and regularly carry a backpack with me for practical reasons). We backtrack through the neighborhood searching for it, and then we see it hanging from the side of an excavated pit. The pit is about 20 feet deep and maybe the width and length of a medium-sized house. The backpack  is hanging closer to the top; I should be able to reach in and grab it with minimal difficulty.

There is a brown horse wandering around the bottom of the pit. And then we see a man dumping explosives down into it, indifferent to the presence of the horse. The humorous part is I am calculating whether I can run over there and retrieve my backpack before he sets off the explosives. In real life, I would be concerned about the horse. I don’t even carry any real valuables in my backpack, just bus schedules, a spare set of keys, some aspirin and a cheap pair of sunglasses. The dream skips forward and I soon have my backpack again. I am uncertain about the fate of the horse.

The symbolism here is rather blatant and made me laugh after I woke up.  The pit could symbolize the subconscious. The backpack my attachment to the material world. The man planting the explosives is probably a lwa. The horse? The horse is me. In Vodou, the person who is ridden by the lwa is called a chwal, which means horse in Kreyol. So the message appears to be to let go of material attachments and ego (obliteration), and descend into the subconscious.

Back to the dream: Anne and I wander into this house where all these people are hanging out. They appear to be a mixture of whites, blacks and people who are a mixture of both.  A woman pulls back the curtains covering the living room window and we see all these people walking by; it looks like a mass migration.

I go outside with a young couple. We jump in a car and start heading down the road to see where everyone is going. We are the only car on the road, and we hear strange noises. Then this hippo-sized dinosaur creature pops out of the bushes and we wreck our car.

Then I am back at the house, and the dream takes on apocalyptic overtones. A child of about 7 and a couple of adults are with me in the front yard, and we are being circled by a pack of coyotes. Somehow I manage to get the coyotes to back off (I think I growled at them) and we make it safely back inside the house.

Once inside, more details about the place and its inhabitants become clear. At one end of the room is a mechanical door. It looks kind of like an elevator door except it’s made of a black rubbery material. I refuse to sit with my back to this door. I tell people it’s because of a bad smell, but really I am just uneasy about it for some unknown reason.

There is an old man in the room. His facial features are African, but he is not real dark. The scraggly white hair encircling his bald head is not very curly. He appears to be the leader. Everyone, including me, calls him “Papa.” There is also a beautiful Siamese cat in the house that is not supposed to be Snowman but looks exactly like him.

Papa leads the group of people down a seemingly endless series of escalators. I am near the rear of the group. We keep descending, level after level, and then I woke up.

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